KABIR KE DOHE WITH MEANING IN HINDI PDF
Kabir means Great. Six hundred years ago Kabir was born in India in AD. He lived for years and is said to have relinquished his body in. 5 सितंबर कबीर के दोहे - kabeer ke dohe (PDF) Click here for kabeer ke dohe (PDF) Kabeer ke dohe Hindi With English Meaning Pdf 1 Guru Govind. Dohe are not only poetry, Its all about principles of life. There are very deep saying into dohe so Meaning of respective dohe are also provided in the application.
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Sant Kabir ke dohe are full of meaning and teachings. He believed God is one and people just worship Him with different names. Below are. इस article में आप पढेंगे, Kabir Ke Dohe (कबीर के दोहे) उनके (Kabir Ke Dohe in Hindi or Kabir Couplets with English Meanings). dohe (PDF). Click here for kabeer ke dohe (PDF). at · Email ThisBlogThis ! Very good work but I need that with meaning. ReplyDelete. Replies. Reply.
Sant Kabirdas was a weaver by proffession and acted as teacher and a social reformer by the medium of his writings. He believed God is one and people just worship Him with different names. It is no use being very big or rich if you can not do any good to others. For example, Palm tree is also very tall, but it is of no use to a traveller as it provides no shade and the fruit is also at the top, so noone can eat easily. Kabir says that you should always think well of everyone.
Perish yet hoarding wealth, spend and freedom attain. With the ocean set ablaze, the smoke yet manifests not. Only the one who gets burnt, envisions the heat of loving thought. When you were born in this world, Everyone laughed while you cried. Did not conduct yourself in manner such that they laugh when you are gone. Like the pupil in the eyes, the Lord resides inside.
Ignorant do not know this fact, they search Him outside. What the doctor can do, what remedy to impart? Inexpressible is the story of Love, It cannot be revealed by words.
Like the dumb eating sweet-meat, only smiles, the sweetness he cannot tell. Alive one sees, alive one knows, thus crave for salvation when full of life. Alive you did not cut the noose of binding actions, hoping liberation with death. Arise from stagnation O Kabir, divert yourself of the rubbish deeds.
Be focused and illumine the path on which you were meant to tread. Guru the washerman disciple is the cloth, God himself is the soap. Wash the mind on foundation firm, to realize the glow of Truth. Like seed contains the oil, fire in flint stone. Your temple seats the Divine, realize if you can. Words are indeed priceless, if one knows what to say. Says Kabir, weigh inside all that you wish to convey. Says kabir, do not go there, where people are not frank. Like the pomegranate bud, colourful but inside dark.
You gain in power by becoming humble. Little ants move with sugar in mouth, mighty elephants in dust bath foul. The best is not to beg at all, middling who collects his needs. Says Kabir, the worst is he who demands and tight sits. Noble man is like the shield, comes forward in distress. Remains quite far behind in peace and happiness. Let me do such deeds that when I will die, I will laugh and others cry in distress. O dear soul! Your good days are passed away when you had energy and time to do love and devotion to God.
A verbal abuse is one, but responding to it will make many; Kabir says: Why should Kabir be afraid for, god is above all? Who pricks you with nail, you prick him with flower. You will get back flower for flower, he a trident for nail, be sure. Do not oppress the poor and weak, think not they are helpless.
Remember, the breath of the lifeless blower can burn steel to ashes. Says Kabir, I have made my mind pure like holy Ganges water. O Kabir!
Why do you feel down? For their conduct they only shall pay.
Begging is like dying, Let no one Beg. In anguish everyone prays to Him, in joy does none? To one who prays in happiness, how can sorrow come. In vain is the eminence, just like a date tree. No shade for travelers, fruit is hard to reach. Slowly slowly O mind, everything in own pace happens. Gardner may water a hundred buckets, fruit arrives only in its season.
Give so much O God, suffice to envelop my clan. I should not suffer cravings, nor does the visitor go unfed. Even if the whole earth is transformed into paper with all the big trees made into pens and if the entire water in the seven oceans are transformed into writing ink, even then the glories of the Guru cannot be written. So much is the greatness of the Guru.
Departing with a crown of material wealth, none has crossed the gate. Crow does not steal anything, koyal cuckoo does not make a gift. For its sweet songs cuckoo wins love of all. A day will come when you will be separated from everything. Whether you are a king, landlord or pauper, why are you not awakening? Who has come will go, wheather he is a king or fakir pauper. One goes sitting on a throne and another goes tied in chains.
Human birth is difficult to obtain, you will not get it again and again. Just as a ripened fallen fruit, does not reattach to the branch. Without the Guru no one obtains spiritual knowledge or achieves salvation. Without the Guru no one can see Truth or have his doubts removed. All the darkness illusions dissolved, When I saw the light illumination within. Looking at the grinding stones, Kabir laments. In the duel of wheels, nothing stays intact.
The earth bears the digging. The forest bears the axe. The noble bears the harsh words. Others cannot bear the odds. Nothing mine belongs to me, all that is yours. I searched for the crooked, met not a single one. Neither illusion nor the mind, only body attained death. Hope and delusion did not die, so said Kabir. Reading books everyone died, no one became any wise. One who reads the words of love, only became wise. Kabira in the market place, wishes welfare for all.
Neither friendship nor enmity with anyone at all. Eons have passed whirling rosary, restless remains the mind. Give up the beads of rosary, and rotate the beads of mind. Who knows where shall it kill, whether at home or abroad? If the moment is lost, the work be done how. This can only be done while alive, death is not a liberator.
Meaning Kabir cleaned his own mind - for more on cleaning your mind see Mind-Detox Everyone now follows Kabir. Meaning Don't be proud and vain, tomorrow you'll be lying six foot under feet, on top will grow grass that goats and sheep will eat! Meaning Enjoy the present moment, Accumulating wealth for tomorrow is a waste because tomorrow you will die.
This is a certainty. No one has been seen that managed to take his material wealth with him. Meaning You are born to Love, not sit around as if at your Aunts place. Love is not a process of seeking, but a process of dropping ones own mental barriers to love.
Leave the useless tasks Be focused on the path which you were meant to tread. Meaning Don't concern yourself too much with other peoples actions - they will have to face the consequences, not for you to be sad.
Meaning The real fighter, the real Warrior is the one who takes on his own mind.
Sant Kabir Dohe With Meanings
The Mind controls the 'sensual five', the five senses of sight, sound, touch, smell. These senses tell us lies, they tell us that duality exist, though we know that it does not. If you don't control your minds motion, why control the beads motion? Meaning Don't beg - give that you may receive. Give time, give some service, give friendship, give love - don't beg. Meaning One of Kabir most meaningful doha's for me.
Kabir observes the world from within, and sees the world as Maya - illusion. It is projected by Mun, the mind, the collective mind. Shareer refers to the living body or living person. Shareer's die and die again. There is hope that this will end, that the Shareer will wake up and then Maya and Mun will die.
Meaning First the pain of separation, then love. Only from the pain of separation do we feel the pangs of love. There is then hope of union. This is the story of life - the lovers meeting, separating, the pangs of love and the urge for union and the eventual union.
In Sufi tradition it is a reflection of man and God - realization of the separation from God, the pangs of love and urge for union with God, and the eventual joy of union. Meaning Forget about book learning, no matter how many books you read, you won't become wise, you won't became the Pundit.
A few words of love and you'll become Pundit. Try it. Meaning Kabir asks God for wealth, abundance. He asks that his community is fed, he does not starve and the visiting Sadhu holy man does not go hungry. He does not ask for a mansion, a Mercedes or millions in a Swiss bank account!
Thereis profoundwisdomhiddenineachcoupletandtheyreflectKabir'swayofexpressingthemost profoundthoughtsinthesimplestwords. Compiledby Ishaq SourceInternet There is profound wisdom hidden in each couplet and they reflect Kabir's way of expressing the most profound thoughts in the simplest words.
Kabir ke Dohe with meaning in Hindi and English
Kabir says people of different nature can not live together. Kabir says that you should not oppress the weak, as you should not trample a speck because when that weak person counter-attacks , it will be very painful just like a speck of dust in eye can cause a lot of discomfort. Kabir request God to give only as much so that he can feed his family and if any guest comes he should be able to feed him too.
It means, you should only have what you need, no use having too much. Soil tell the pot maker, you think you are kicking me and kneading me with your feet. There will be a day when you will be below me after death , I will knead you. This is sarcasm on people who follow religion blindly. Kabir says, you spent your life turning the beads of rosary, but could not turn your own heart.
Leave the rosary and try and change the evil in your heart. Here Kabir says Teacher is even greater than God.
Kabir Ke Dohe With Meanings - + कबीर के दोहे अर्थ सहित - Hindi Vidya
He says, if teacher and God are both in front of me, who will I greet first. Kabir says people worship idols made from stone. If it was possible to reach God this way, he would worship a Hill. Kabir says that you should not oppress somebody weak thinking that person cannot do you any harm. Kabir das says in this couplet that one should speak in such sweet language which makes everyone happy, not just yourself but also others who listen to you.
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