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Book of Faith represents the first complete English translation of the important and well-known work Kitab Al-Iman, written by the renowned scholar Ibn. Auto-generated by pdf book browsing project. Al Islam > Library > Browse > PDF: /urdu/pdf/cittadelmonte.info Language. PDF | Kitab Berladang is a manuscript from Putussibau, located in the interior of The text describes the ritual practices of the Muslim–Dayak.


Kitab Islam Pdf

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Islam awr Jadid Science, Urdu, TTF · GIF · PDF, 43, Al-Minhaj al-Sawi min Kitab al-Tawhid (Jild Awwal), Urdu, TTF, GIF, PDF, 20, Takhliq-e-Ka'inat. Download Books PDF format (). Click to download books in Images format. . Islamic Teachings Series (2): Peace and submission (Islam). HADITH Sahih Muslim Table of Contents Bk 18 Pertaining to Judicial Decisions (Kitab Bk 19 Jihad and Expedition (Kitab Al−Jihad wa'l−Siyar).

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He greeted with as-Salamu 'alaikum to every one of them and said: Members of the household, how are you? Messenger of Allah, we are in good state 'How do you find your family? He would say: In good state. When he was free from this work of exchanging greetings he came back, and I also came back along with him.

And as he reached the door, he found that the two men were still busy in talking. And when they saw him having returned, they stood up and went out; and by Allah! I do not know whether I had informed him, or there was a revelation to him to the affect that they had gone.

He the Holy Prophet then came back and I also returned along with him, and as he put his step on the threshold of his door he hung a curtain between me and him, and it was on this occasion that Allah revealed this verse: Anas, Allah be pleased with him reported: Safiyya Allah be pleased with her fell to the lot of Dihya in the spoils of war, and they praised her in the presence of Allah's Messenger may peace be upon him and said: We have not seen the like of her among the captives of war.

He sent a messenger to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah's Messenger may peace be upon him then got out of Khaibar until when he was on the other side of it, he halted, and a tent was pitched for him.

When it was morning Allah's Messenger may peace be upon him said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates, and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side.

Anas said that that constituted the wedding feast of Allah's Messenger may peace be upon him. He further said: We proceeded until we saw the walls of Medina, and we were delighted. We made our mounts run quickly and Allah's Messenger may peace be upon him also made his mount run quickly. And Safiyya Allah be pleased with her was at his back, and Allah's Messenger may peace be upon him had seated her behind him. The camel of Allah's Messenger may peace be upon him stumbled and he the Holy Prophet fell down and she also fell down.

And none among the people was seeing him and her, until Allah's Messeuger may peace be upon him stood up and he covered her, and we came to him and he said: We have received no injury.

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We entered Medina and there came out the young ladies of the household. They saw her hadrat Safiyya and blamed her for falling down. When the 'Iddah of Zainab was over, Allah's Messenger may peace be upon him said to Zaid to make a mention to her about him.

Zaid went on until he came to her and she was fermenting her flour. He Zaid said: As I saw her I felt in my heart an idea of her greatness so much so that I could not see towards her simply for the fact that Allah's Messenger may peace be upon him had made a mention of her. So I turned my back towards her. Zainab, Allah's Messenger may peace be upon him has sent me with a message to you. I do not do anything until I solicit the will of my Lord. So she stood at her place of worship and the verse of the Qur'an pertaining to her marriage were revealed, and Allah's Messenger may peace be upon him came to her without permission.

I saw that Allah's Messenger may peace be upon him served us bread and meat until it was broad day light and the people went away, but some persons who were busy in con- versation stayed on in the house after the meal. Allah's Messenger may peace be upon him also went out and I also followed him, and he began to visit the apartments of his wives greeting them with the words: As-Salamu 'alaikum, and they would say: Allah's Messenger, how did you find your family hadrat Zainab? He the narrator stated: I do not know whether I had informed him that the people had gone out or he the Holy Prophet informed me about that.

He moved on until he entered the apartment, and I also went and wanted to enter the apartment along with him, but he threw a curtain between me and him, as the verfes pertaining to seclusion had been revealed, and people were instructed in what they had been instructed.

Ibn Rafii had made this addition in his narration: What did he serve in the wedding feast? He Anas said: He fed them bread and meat so lavishly that they the guests abandoned it of their own accord after having taken them to their hearts' content.

Malik Allah be pleased with him reported: When Allah's Apostle may peace be upon him married Zainab bint jahsh, he invited people to the wedding feast and they ate food. They then sat there and entered into conversation.

He the Holy Prophet made a stir as if he was preparing to stand up, but the persons busy in talking did not stand up. When he the Holy Prophet saw it, he stood up and when he did so, some other persons stood up. Three persons sat there, and Allah's Apostle may peace be upon him came there to enter the apartment but he found the people sitting there. Then they stood up and went away. Then I came and informed Allah's Apostle may peace be upon him that they had gone away.

He the Holy Prophet then came there until he entered the apartment. I also went and was about to enter, when he hung a curtain between me and him and it was on this occasion that Allah, the Exalted and Majestic, revealed this verse: I was the best informed among the people pertaining to Hijab veil and seclusion.

Ubayy b. Ka'b used to ask me about it.

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Anas Allah be pleased with him thus narrated: The Messenger of Allah may peace be upon him got up in the morning as a bridegroom of Zainab bint jahsh Allah be pleased witt her as he had married her at Medina. He invited people to the wedding feast after the day had well risen. There sat Allah's Messenger may peace be upon him and there kept sitting along with him some persons after the people had stood up for departure ; then Allah's Messenger may peace be upon him stood up and walked on and I also walked along with him until he reached the door of the apartment of 'A'isha Allah be pleased with her.

He then thought that they those who had been sitting there after meal had gone away. So he returned and I also returned with him, but they were still sitting at their places.

So he returned for the second time and I also returned until he reached the apartment of 'A'isha. He again returned and I also returned and they had by that time stood up, and he hung a curtain between me and him at the door of the apartment of Hadrat Zainab, where he had to stay , and Allah revealed the verse pertaining to veil. Allah's Messenger may peace be upon him contracted marriage and he went to his wife. My mother Umm Sulaim prepared hais and placed it in an earthen vessel and said: Anas, take it to Allah's Messenger may peace be upon him and say: My mother has sent that to you and she offers greetings to you, and says that it is a humble gift for you on our behalf, Messenger of Allah.

So I went along with it to Allah's Messenger may peace be upon him and said: My mother offers you salutations, and says that it is a humble gift for you on our behalf. Place it here, and then said: Go and invite on my behalf so and so and anyone whom you meet, and he even named some persons.

I invited whom he had named and whom I met. I one of the narrators said: I said to Anas: How many persons were there? They were about three hundred persons. Then Allah's Messenger may peace be upon him said to me: Anas, bring that earthen vessel.

They the guests then began to enter until the courtyard and the apartment were fully packed. Make a circle of ten guests , and every person should eat from that nearest to him. They began to eat, until they ate to their fill. A group went out after eating the food , and another group came in until all of them had eaten. He the Holy Prophet said to me: Anas, lift it the earthen vessel , so I lifted it, but I could not assess whether it had more food when I placed it before Allah's Messenger or when I lifted it after the people had been served out of it.

A group among them the guests began to talk in the house of Allah's Messenger may peace be upon him and the Messenger of Allah may peace be upon him was sitting and his wife had been sitting with her face turned towards the wall.

It was troublesome for Allah's Messenger may peace be upon him , so Allah's Messenger may peace be upon him went out and greeted his wives. He then returned. When they the guests saw that Allah's Messenger may peace be upon him had returned they thought that it their overstay was something troublesome for him. They hastened towards the door and all of them went out. And there came Allah's Messenger may peace be upon him and he hung a curtain and went in, and I was sitting in his apartment and he did not stay but for a short while.

He then came to me and these verses were revealed. Allah's Messenger may peace be upon him came out and recited them to the people: Surely this gives the Prophet trouble", to the end of verse xxxiii. Al-Ja'd said that Anas [b. Malik] stated: I am the first amongst the people to hear these verses , and henceforth the wives of the Apostle may peace be upon him began to observe seclusion al-hijab.

When Allah's Apostle may peace be upon him contracted marriage with Zainab Allah be pleased with bet , Umm Sulaim sent him hats in a vessel of stone as a gift. Anas stated that Allah's Messenger may peace be upon him said to him: Go and invite on my behalf all the Muslims whom you meet. So I invited on his behalf everyone whom I met.

They entered his house and they ate and went out. And Allah's Messenger may peace be upon him had kept his hand on the food, and he invoked blessing on that, and said whatever Allah wished him to say, and none whom I met was left uninvited.

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They ate to their fill and went out, but a group among them remained there and was engaged in lengthy discussion. Allah's Apostle may peace be upon him felt shy of saying them anything. So he went out and left them in his house and Allah the Great and Majestic revealed this verse: But when you are invited, enter This is purer for your hearts and their hearts.

Ibn Umar Allah be pleased with him reported that Allah's Messenger may peace be upon him said: When any one of you is invited to a feast, he should attend it. Ibn 'Umar Allah be pleased with them reported Allah's Apostle may peace be upon him as saying: When any one of you is invited to a feast, he should accept. Ibn Umar Allah be pleased withthem reported Allah's Apostle may peace be upon him having said this: When any one of you is invited to a wedding feast, he should accept that.

Ibn Umar Allah be pleased with them reported Allah's Messenger may be upon him having said this: Accept the feast, when you are invited. Ibn Umar Allah be pleased with them reported Allah's Apostle may peace be upon him as saying: When any one of you invites his brother, he the latter should accept his wedding feast, or any other like it. Ibn 'Umar Allah be pleated with them reported Allah's Messenger may peace be upon him having said: He who is invited to a wedding feast or like it, he should accept it.

Umar Allah be pleased with them reported Allah's Messen- ger may peace be upon him as saying: Come to the feast, when you are invited. Nafil reported: I heard Abdullah b.

Umar Allah be pleased with them narrating that Allah's Messenger may peace be upon him said: Accept the feast when you are invited to it. And Abdullah b. Umar used to come to the feast, whether it was a wedding feast or other than that, and he would come there even in the state of fasting. Ibn Umar Allah be pleased with them reported Allah's Apostle may peace be upon him having said: When you are invited to a feast even though it is the leg of the sheep, you should accept it.

Jabir Allah be pleased with him reported that Allah's Messenger may peace he upon him said: When any one of you is invited to a feast, he should accept it. He may eat if he likes, or he may abandon eating if he likes. Ibn Mathanni did not make mention of the word" feast".

A hadith like this has been narrated on the authority of Abd Zubair with the same chain of transmitters. Abu Haraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: If any one of you is invited, he should accept the invitation. In case he is fasting, he should pray in order to bless the inmates of the house , and if he is not fasting he should eat.

Abu Huraira Allah be pleased with him used to say: The worst kind of food is the wedding feast to which the rich are invited and the poor are ignored. He who does not come to the feast, he in fact disobeys Allah and His Messenger may peace be upon him.

Sufyan reported: I said to Zuhri: Abu Bakr, what does this hadith mean: He laughed and said: The food served in the feast given by the rich is not worst in itself.

Sufyan said: My father was rich, so I felt disturbed when I heard this hadith, so I asked Zuhri who said: The worst kind of food is that served at the wedding feast.

The rest of the hadith is the same. A hadith like this has been narrated by Abu Huraira Allah be pleased with him through another chain of transmitters. Abu Haraira Allah be pleased with him reported Allah's Apostle may peace be upon him as saying.

The worst kind of food is at the wedding feast from which one who comes is turned away, and he who refuses it is invited, and he who did not accept the invitation disobeyed Allah and His Messenger may peace be upon him.

There came the wife of Rifa'a to Allah's Apostle may peace be upon him and said: I was married to Rifa'a but he divorced me, making may divorce irrevocable. Afterwards I married Abd al-Rahman b. Thereupon Allah's Messenger may peace be upon him smiled, and said: Do you wish to return to Rifa'a. You cannot do it until you have tasted his sweetness and he 'Abd al-Rahman has tasted your sweetness.

Abu Bakr was at that time near him the Holy Prophet and Khalid b. Sa'id was at the door waiting for the permission to be granted to him to enter , He Khalid said; Abu Bakr, do you hear what she is saying loudly in the presence of Allah's Messenger may peace be upon him?

Afterwards she married Abd at-Rahman b. By Allah, all he possesses is like the fringe of a garment, and she took hold of the fringe of her garment. Thereupon Allah's Messenger may peace be upon him laughed and said: Perhaps you wish to return to Rifa'a, but you cannot do it until he has tasted your sweetness and you have tasted his sweetness.

Abu Bakr al-siddiq Allah be pleased with him was sitting at that time with Allah's Messenger may peace be upon him and Khalid b. Abu Bakr, why don't you scold her for what she is saying loudly in the presence of Allah's Messenger may peace be upon him? She came to Allah's Apostle may peace he upon him and said: Messenger of Allah, Rifa'a has divorced me by three pronouncements.

No, until he has tasted her sweetness. A hadith like this has been narrated on the authority of Hisham with the same chain of transmitters. A person divorced his wife by three pronouncements; then another person married her and he also divorced her without having sexual intercourse with her.

Then the first husband of her intended to remarry her. It was about such a case that Allah's Messenger may peace be upon him was asked, whereupon he said: No, until the second one has tasted her sweetness as the first one had tasted.

A hadith like this has been narrated on the same chain of transmitters by 'A'isha Allah be pleased with her. Ibn" Abbas Allah be pleased with thern reported that Allah's Messenger may peace be upon him said: If anyone amongst you intends to go to his wife he should say: In the name of Allah,0 Allah protect us against Satan and keep away the Satan from the one that you have bestowed upon us, and if He has ordained a male child for them, Satan will never be able to do any harm to him.

This hadith is narrated through another chain of transmitters and there is no mention of the words " Bismillah" In the name of Allah in it. Jabir Allah be pleased with him declared that the Jews used to say: When a man has intercourse with his wife through the vagina but being on her back.

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Abdullah Allah be pleased with him reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down: This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition of these words: Abu Huraira Allah be pleased with him reported that Allah's Apostle may peace be upon him said: When a woman spends the night away from the bed of her husband, the angels curse her until morning.

This hadith has been narrated through the same chain of transmitters with a slight variation: Until she comes back. By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is in the heaven is displeased with her until he her husband is pleased with her.

Abu Huraira Allah he pleased with him reported Allah's Messenger may, peace be upon him as saying: When a man invites his wife to his bed and she does not come, and he the husband spends the sight being angry with her, the angels curse her until morning. Abu Sa'id al-Khudri Allah he pleased with him reported that Allah's Messenger may peace be upoin him said: The most wicked among the people in the eye of Allah on the Day of judgment is the men who goes to his wife and she comes to him, and then he divulges her secret.

Abu Sirma al-Khudri Allah he pleased with him reported Allah's Messen- ger may peace be upon him as saying: The most important of the trusts in the sight of Allah on the Day of judgment is that a man goes to his wife and she goes to him and the breach of this trust is that he should divulge her secret Ibn Numair narrates this hadith with a slight change of wording. Yes, and added: We went out with Allah's Messenger may peace be upon him on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, but at the same time we also desired ransom for them.

So we decided to have sexual intercourse with them but by observing 'azl Withdrawing the male sexual organ before emission of semen to avoid-conception. But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him?

So we asked Allah's Mes- senger may peace be upon him , and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. A hadith like this has been narrated on the authority of Habban with the same chain of transmitters but with this alteration that he said: Abu Sa'id al-Khudri Allah be pleased with him reported: We took women captives, and we wanted to do 'azl with them.

We then asked Allah's Messen- ger may peace be upon him about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which has to be born until the Day of judg- ment must be born.

Abu Sa'id al-Khudri Allah be pleased with him was asked if he had heard it himself , to which he said: I heard Allah's Apostle may peace be upon him as saying: There is no harm if you do not practise it, for it the birth of the child is something ordained by Allah. This hadith is reported on the authority of Abu Sa'id with the same chain of transmitters but with a slight variation of words.

Abu Sa'id al-Khudri Allah be pleased with him reported that Allah's Apostle may peace be upon him was asked about 'azl, whereupon he said: There is no harm if you do not do that, for it the birth of the child is something ordained. Muhammad one of the narrators said: The words La 'alaykum there is no harm implies its Prohibition.

Abu Sa'id al-Khudri Allah be pleased with him reported that mention was made of 'azl in the presence of Allah's Apostle may peace be upon him whereupon he said: Why do you practise it? There is a man whose wife has to suckle the child, and if that person has a sexual intercourse with her she may conceive which he does not like, and there is another person who has a slave-girl and he has a sexual intercourse with her, but he does not like her to have conception so that she may not become Umm Walad, whereupon he the Holy Prophet said: There is no harm if you do not do that, for that the birth of the child is something pre- ordained.

Ibn 'Aun said: I made a mention of this hadith to Hasan, and he said: By Allah, it seems as if there is upbraiding in it for 'azl. Ibn 'Aun reported: I reported to Muhammad on the authority of Ibrahim the hadith reported by 'Abd al-Rahmann b. Bishr the hadith concerning 'azl , where- upon he said: That hadith Abd al-Rahman b.

Bishr had narrated to me also. Ma'bad b. Sirin said to Abu Sa'id Allah be pleased with him: Did you hear Allah's Messenger may peace be upon him making a mention of something in regard to al-'azl? Mention was made about al-'azl in the presence of Allah's Messenger may peace be upon him , whereupon he said: Why any one of you practises it?

He did not say: One of you should not do it , for there is no created soul, whose creator is not Allah. Abu Sa'id al-Khudri Allah be pleased with him reported that Allah's Messenger may peace be upon him was asked about 'azl, whereupon he said: The child does not come from all the liquid sermen and when Allah intends to create anything nothing can prevent it from coming into existence.

A hadith like this has been transmitted by Abu Sa'id from Allah's Apostle may peace be upon him. Jabir Allah be pleased with him reported that a man came to Allah's Messenger may peace be upon him and said: I have a slave-girl who is our servant and she carries water for us and I have intercourse with her, but I do not want her to conceive. Practise 'azl, if you so like, but what is decreed for her will come to her.

The person stayed back for some time and then came and said: The girl has become pregnant, whereupon he said: I told you what was decreed for her would come to her. I have a slave-girl and I practise 'azl with her, whereupon Allah's Messenger may peace be upon him said: This cannot prevent that which Allah has decreed. The person then came after some time and said: Messenger of Allah, the slave-girl about whom I talked to you has conceived, whereupon Allah's Messeuger may peace be upon him said: I am the servant of Allah and His Messenger.

A person came to Allah's Apostle the rest of the hadith is the same. Jabir Allah be pleased with him reported: We used to practise 'azl while the Qur'an was revealed during the days when the Holy Prophet was alive. We used to practise 'azl during the life of Allah's Messenger may peace be upon him. We used to practise 'azl during the lifetime of Allah's Messenger may peace be upon him.

This the news of this practise reached Allah's Apostle may peace be upon him , and he did not forbid us. Abu Darda' Allah be pleased with him related from the Prophet of Allah may peace be upon him that he came upon a woman who was in the advanced stage of pregnancy at the door of a tent.

Perhaps he thn until I considered that the Romans and the Persians do it without any injury being caused to their children thereby. Imam Muslim said: Khalaf reported it from Judamat al-'Asadiyya, but the correct wording is what has been stated by Yahya. Judama daughter of Wahb, sister of Ukkasha Allah be pleased with her. I went to Allah's Messenger may peace be upon him along with some persons and he was saying: I intended to prohibit cohabitation with the suckling women, but I considered the Greeks and Persians, and saw that they suckle their children and this thing cohabitation does not do any harm to them to the suckling women.

Then they asked him about 'azl, whereupon he said. That is the secret way of burying alive, and Ubaidullah has made this addition in the hadith transmitted by al-Muqri and that is: Judama bint Wahb al-Asadiyya Allah be pleased with her reported: I heard Allah's Messenger may peace be upon him saying this.

The rest of the hadith is the same concerning 'azl and ghila cohabitating with a suckling woman , but with a slight variation of words. Abu Waqqas Allah be pleased with him reported that a person came to Allah's Messenger may peace be upon him and said: I do 'azi with my wife. Why do you do that? The person said: I fear harm to her child or her children. Thereupon Allah's Messenger way peace be upon him said: If that were harmful it would harm the Persians and the Greeks.

Allah's Messenger, he is the person who seeks permission to enter your house, whereupon Allah's Messenger may peace be upon him said: I think he is so and so uncle of Hafsa by reason of fosterage. Messenger of Allah, if so and so her uncle by reason of fosterage were alive, could he enter my house? Fosterage makes unlawful what consanguinity makes unlawful. I refused to admit him. He commanded me to grant him permission as the brother of her foster-father was also her uncle.

There came to me Aflah b. Abu Qulais, my uncle by reason of fosterage; the rest of the hadith is the same but with this addition: It was the woman who suckled me and not the man, whereupon he Allah's Messenger said: May your hands or your right hand be besmeared with dust you were mistaken. By Allah, I would not permit Aflah unless I have solicited the opinion of Allah's Messenger may peace be upon him for Abu Qulais has not suckled me, but his wife has given me suck.

When Allah's Messenger may peace be upon him entered, I said: Allah's Messenger, Aflah is the brother of Abu'l-Qulais; he came to me to seek my permission for entering the houst. I did not like the idea of granting him permission until I had solicited your opinion. Grant him permission. What is unlawful by reason of consanguinity is unlawful by reason of fosterage.

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that 'A'isha said: There came Aflah, the brother of Abu'l Qulais Allah be pleased with him , and sought permission from her, the rest of the hadith is the same except for the words that the Holy Prophet said: Let your hand be besmeared with dust.

Abu'l Qulais was the husband of the woman who had suckled 'A'isha Allah be pleased with her. My foster uncle came to me and sought permission to enter the house , but I refused him permission until I had solicited the opinion of Allah's Messenger may peace be upon him. When Allah's Messenger may peace be upon him came, I said to him: My foster-uncle sought my permission to enter the house , but I did not permit him, whereupon Allah's Messenger may peace be upon him said: You better admit your uncle into the house.

I 'A'isha said: It was the woman who suckled me and not the man. But he said: He is your uncle, admit him. This hadith has been narrated on the authority of Hisham with the same chain of transmitters and the words are: The rest is the same.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters but with a slight variation of words. My foster-uncle Abu'l Ja'd kunya of Aflah sought permission from me, which I refused.

Hisham said to me that Abu'l-Ja'd was in fact Abu'l-Qu'ais. When Allah's Apostle may peace be upon him came, I 'A'isha informed him about it. Why did you not permit him? Let your right hand or hand be besmeared with dust. Don't observe veil from him for he is Mahram one with whom marriage cannot be contracted on account of fosterage as one is Mahram on account of consanguinity.

Aflah b. Qu'ais sought permission from me to enter the house , but I refused to grant him the permission, and he sent me the message saying: I am your uncle in the sense that the wife of my brother has suckled you, but still I refused to grant him permission. There came the Messenger of Allah may peace be upon him and I made a mention of it to him, and he said: He can enter your house , for he is your uncle.

Messenger of Allah, why is it that you select your wife from among the Quraish, but you ignore us the nearest of the kin? Have you anything for me a suitable match for me? I said; Yes, the daughter of Hamza, whereupon Allah's Messenger may peace be upon him said: She is not lawful for me, for she is the daughter of my brother by reason of fosterage.

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters. Ibn Abbas Allah be pleased with them reported: It was proposed that he the Holy Prophet be married to the daughter of Hamza, whereupon he said: She is not lawful for me for she is the daughter of my foster-brother, and that is unlawful by reason of fosterage what is unlawful by reason of genealogy. A hadith like this is narrated on the authority of Hammam, Sa'id, Bishr b 'Umar, but with a small variation of words.

Umm Salama Allah be pleased with her , the wife of Allah's Apostle may peace be upon him , said:

ANNETT from Michigan
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